- Leviticus 1:1—6:7
(Shabbat haKhodesh): Exodus 12:1-20
- (Shabbat haKhodesh): Ezekiel 45:16—46:18
The Parashah for this week 11-17 March 2018:
TORAH: Leviticus 1:1—6:7
Shabbat haKhodesh: TORAH: Exodus 12:1-20
HAFTARAH (Shabbat haKhodesh): Ezekiel 45:16—46:18
To commemorate this special first month, an additional Torah portion is read and a Haftarah portion from Ezekiel 45 and 46 takes the place of the usual (Isaiah 43:21—44:23) reading from the Prophets.
This week’s reading brings us into the Book of Leviticus. This English name comes from the Greek translation of the Hebrew Scriptures and means “Relating to the Levites”. However, the Hebrew name VaYikra is drawn from the first word in the book and refers to the LORD “calling” to Moses from the Tent of Meeting to give him instructions. He not only desires to dwell among us—He longs to speak and commune with us. Some 50 times in this book it is written that God “spoke” to Moses. The book’s emphasis is holiness—and regards primarily the services of worship at the Tabernacle—the way that the priestly intercessors or ‘go-betweens’ could accomplish their work on behalf of the people.
This week’s portion pertains to five specific types of offerings (divided generally by chapters): These sacrifices were for the common people as a whole. They deal with voluntary private sacrifices, for expression of gratitude, prayer, spiritual communion or desire for expiation, on the part of the individual. The mishkan (dwelling place of God’s presence), had been prepared by the sacrifice of all the people—men women, young and old—and these sacrifices are on their behalf, not just on behalf of the priests.
1. Burnt Offerings (Leviticus 1:3-17):
From cattle herd (3), sheep (10), birds, turtledoves or young pigeons (14). A “Burnt Offering” carried the idea of “submission of the worshipper to the will of God in its most perfect form, as the entire animal was placed upon the Altar to be burnt. The Hebrew word ohlah signifies “that which ascends”, symbolizing the ascent or rising of the soul in worship. “By making the offering ascend to heaven, the one who offers it expresses his desire and intention to ascend himself to Heaven; i.e. to devote himself entirely to God and place his life in God’s service.” (The Pentateuch and Haftorahs, 2nd Ed: The Soncino Press, 1960. Here and in all subsequent quotations).
2. Grain Offerings (Leviticus 2:1-16):
Offerings of Flour, Wheat or Barley prepared with oil and frankincense. “When anyone (‘a soul’) offers a grain offering…” The very poor who could not afford an animal, could offer a “meal offering” The Hebrew is mincha—here referring to a sacrifice not involving slaughter of an animal. The Meal and oil “are not natural products, but are obtained as the result of toil. The meal-offering typified the consecration of man’s work to the service of God” (Ibid.). (2:13) “Every offering of your grain offering you shall season with salt; you shall not allow the salt of the covenant of your God to be lacking in your grain offering. With all your offerings you shall offer salt.” (Salt acts as a preservative, preventing deterioration and putrefaction—which may be produced by leaven and honey). Salt typifies “that which is abiding.” On Friday evenings in Jewish households, salt is sprinkled on the bread as thanks is offered up for God’s provision.
3. Peace Offerings (Leviticus 3:1-17):
Zevach shelamim—sacrifices ‘made in fulfillment of a vow (zevach), or in gratitude for benefits received or expected. It would thus be an occasion when man seeks and obtains peace with his Creator. In the peace-offering there was inherent a feeling of joyousness, either in celebrating a happy occasion in the people’s life, or some important event in connection with a family or individual”. Taken from the cattle herd (1), the flock (6) (a lamb (7) or goat (12).
4. Sin Offerings (Leviticus 4:1-35):
Sin (het): For humankind, made in God’s image “to miss the mark” of set by His righteousness. All are under sin, even when as here, he or she did it in ignorance: the Anointed Priests (3); the congregation as a whole (13), civil rulers of the people (22), individuals from among the common people (27). Blood was required to make atonement for sin and to provide forgiveness.
5. Guilt and Trespass Offerings (Leviticus 5:1—6:7)
Special cases for sin offerings—coming into contact with impurity (5:2-3); omitting to fulfil a vow (5:4): “trespass”—unintentionally appropriating for one’s own use a ‘holy thing’ from the Sanctuary. Lastly, Chapter 6 deals with sins or trespass against God and against one’s neighbor and the offering required for restitution, atonement and forgiveness. In all of these it is the Priest (the Cohen) who 0 (6:7).
Martin & Norma Sarvis
[The readings for next week 18-24 March 2018 are called Tsav—“Command!”: TORAH: Leviticus 6:8—8:36: HAFTARAH (Shabbat haGadol): Malachi 3:4—4:6.]