*Leviticus 25:2, 23: “When you come into the land which I give you, then the land shall keep a Sabbath to the LORD…for the Land is Mine, for you are but aliens and sojourners with Me.”
The land in which Elohim ordained that the descendants of Abraham, Isaac, and Jacob should dwell is precious to Him. Last week’s readings spoke of His causing that land itself to spit out inhabitants who defiled it with gross sin. In this chapter, Israel was commanded to allow the Land to observe its own regular ‘sabbaths’ to the LORD. Every seven years, the land was to be allowed to rest. If Israel failed to allow the Land the LORD was entrusting to them this blessing, He would remove them from it and give it to their enemies—and Israel would live in desolation while the land enjoyed its Sabbaths (Leviticus 26:33-34). Unfortunately, Israel chose to ignore this earnest direction from her Lord. After 490 years Judah was eventually carried away captive into Babylon, where she was in desolation for 70 years while the land finally received the rests which it had been denied (Jeremiah 25:11; II Chronicles 36:20-21).
PLEASE PRAY: that Israel will deal wisely with the land to which God has returned to her, coming to realize that it is a gift, and also a holy charge. That she will come into a relationship with her God which will enable her in His timing to be entrusted with all of the land He has promised to return to her oversight (Ezekiel 36:4-8 teaches of a time when the very land currently under contention in Judea and Samaria will “put forth its branches” to bear fruit for the returned children of Jacob).
*Leviticus 25:8-10 (Trans: Alter): “And you shall count you seven Sabbaths of years, seven years seven times, and the days of the seven Sabbaths of years shall come to forty-nine years. And you shall send round a blasting ram’s horn, in the seventh month on the tenth of the month, on the Day of Atonement, you shall send round a ram’s horn through all your land. And you shall hallow the fiftieth year and call a release [or liberty] in the land to all its inhabitants. A jubilee it shall be for you, and you shall go back each man to his holding and each man to his clan, you shall go back. It is a jubilee, the fiftieth year it shall be for you. You shall not sow and you shall not reap its aftergrowths and you shall not pick its untrimmed vines. For it is a jubilee. It shall be holy for you.”
Just as we are presently ‘counting the omer’ up to the fiftieth day (Pentecost) upon which the Spirit of Freedom (II Corinthians 3:17) was released, in ancient times the Hebrews dwelling in the Land were asked to count seven “sabbaths” of years, and then to proclaim Dror!— “Release!” “Freedom!” “Liberty!” This was to be a year of “freeing up”—both for the land and for those Israelites who, because of financial hardship, had been required to place themselves under servitude to their brothers. It was to be a Jubilee! The name is related to the Hebrew yovel—which is another name for a shofar or “ram’s horn” (The word yovel is actually combined in usage with the word shofar in Joshua 6:4). It is significant that in the 50th year, this freedom-proclaiming horn was carried around on Yom Kippur, the “Day of Atonement”—the very day in which the congregation was released from its sin for the previous year. And it was significant that the freedom-blasts were made with a ram’s horn. The “ram caught by its horn in the thicket” (Genesis 22:13) had signified the atoning, substitutionary sacrifice for Isaac (God had provided the Lamb). Such a horn would release its redemptive sound every fifty years upon God’s Day of Atonement to proclaim freedom from slavery and debt.
It is significant that today, the fast of Yom Kippur always comes to an end with one long blast of the shofar. We believe this to signify the coming Great Day when the “last shofar” of God (I Cor. 15:52, Hebrew translation) is sounded to proclaim eternal freedom from death and our fallen earthly natures, and Celebration in Heaven and on Earth with the Lamb of God who takes away the sin of the World!
Not by might and not by power, but by my Spirit, says the LORD
This copy of the “Liberty Bell” in Philadelphia hangs in Gan haPa’amon, Jerusalem. Along its top is a passage from this week’s Torah Portion (see below), Lev. 25:10:
*Leviticus 25:10b. “…Proclaim liberty throughout all the land, unto all the inhabitants thereof.”
This portion of Lev. 25:10 is quoted on the American “Liberty Bell” in Philadelphia, founded in 1753. A park southwest of the Old City in Jerusalem contains a replica of this bell, and is in fact itself called “Bell Park”. Yet it is important to realize that the word dror in the context of this verse is by no means referring to a humanistic, general “liberty” from all human constraints. Rather, it is a God-ordained release from oppression and bondage into a new freedom in His presence! This is the same word used in Isaiah 61 where the “Spirit of the Lord GOD” (Ruah Adonai YHVH) is present to “proclaim liberty to the captives”.
We are grateful for the freedoms we presently enjoy in the nation of Israel. But for our people to be really free, it will take a work of the “Spirit of the Lord GOD!” II Corinthians 3:17 of the New Covenant Scriptures reads, “Now the Lord is the Spirit; and where the Spirit of the Lord is, there is freedom!”.
PLEASE PRAY: FOR A RELEASE OF THE SPIRIT OF GOD OVER ISRAEL TO BRING US INTO A TRUE FREEDOM—through grace and supplication to see, be convicted for, and freed from our sin (Zech. 12:10); through washing of regeneration and renewing to become clean and born anew (Titus 3:5); through the love of God having been shed abroad in our hearts, to be filled with hope, no longer disappointed and ashamed (Romans 5:5); through being filled, to speak the word of God with boldness, stretching out our hands to heal, that signs and wonders may be done through the name of God’s holy Servant Yeshua! (Acts 4:29-31) .
“ ‘…and I will not hide my face from them anymore; for I shall have poured out my Spirit on the house of Israel,’ says the Lord GOD” (Ezekiel 39:29).
*Leviticus 25:18-19. “So you shall observe My statutes and keep My judgments, and perform them; and you will dwell in the land in safety. Then the land will yield its fruit, and you will eat your fill, and dwell there in safety.”
It is essential to realize in our prayers, that Israel’s capacity to dwell safely in the land, and the land’s capacity itself to stay fertile and productive, is related to her relationship with her God. Israel is currently in a period of grace as her gathering is completed—but God is bringing her back to give her revelation and understanding of herself, to be cleansed and to return to her God (Ezekiel 36, 37; Jeremiah 31). The fact that she is a “chosen people” does not in and of itself guarantee her safety. We must pray that the veil be removed, and that Israel will return to the Shepherd of her soul.
*Leviticus 25:23. “The land shall not be sold permanently, for the land is Mine; for you are strangers and sojourners (“sojourning settlers”) with Me.”